大学积极英语演讲稿范文 篇1
we should learn to stick to our life no matter how difficult the life is and we should learn to love others is the flim tellsx me .
it is a story talks about a black girl named precious ious isx fat and not beautiful. her bad temped mother never workx, always cheated others to relieve her ,and atex while watching tv all is worse ,precious was only 16,but she had pregnant for twice of assumption ,her child is her farther
s child ng in this life ,she alawys imagine to avoid facing her life unately,with the help and careneof the teacher and doctor ,her life became not so bad .
precious has a tough life ,and if she gives up her life and does not join the adult education ,she will not meet the teacher and her life may not be
changed .
大学积极英语演讲稿范文 篇2
On every one of hisprojects, you’ll see him talking to the super, the painter, the engineers, the electricians, he’ll ask them for their feedback, if they think something should be done differently, or could be done better. When Donald Trump is in charge, all that counts is ability, effort and has long been the philosophy at the Trump Organization. At my father’s company, there are more female than male executives. Women are paid equally for the work that we do and when a woman becomes a mother, she is supported, not shut n represent 46 percent of the total U.S. labor force, and 40 percent of American households have female primary breadwinners. In 20xx, women made 83 cents for every dollar madeby a man. Single women without children earn 94 cents for each dollar earned by a man, whereas married mothers made only 77 cents. As researchers have noted, gender is no longer the factor creating the greatest wage discrepancy in this country, motherhood is.
大学积极英语演讲稿范文 篇3
Hello everybody!My name is , years old this year. In July I Normal School Art Teacher Fine Arts graduate program at their own expense. As from 97 countries no longer their own expense since health package distribution, so that I and "the most brilliant career under the sun" missed. Fortunately, at River West Malaysia factory complete lack of small teacher, was introduced, small as I completed one year of the temporary supply teachers. Recall that period of time both sweet and really good, although substitute low wages, but listening to students around the side of "teacher", "teacher" is called a stop, looked full of confidence which both eyes, then draw a childish little face, all the unhappiness in life have suddenly vanished. I wanted, if not to positive, as long as the school needs, that is, when the life I willingly substitute teachers. But then, countries started in 1998 and return of temporary and substitute teachers, the school received an oral notice,I harbored feelings reluctantly and quietly left the school.
Today, I would like to re-examination by the aspirations of the rostrum is so urgent! My family a total of three sisters, two sisters who work, in order to take care of the elderly parents, I have to stay around them. I have held a shop, first operational craft, then garments. But no matter how the business is handy, when a teacher is always glorious people yearn for and I would like to make every effort to pursue life-long career. I have to take the test several times, but for various reasons are unable to realize their dreams, but I secretly determined, given the chance, I have been test continue until the ideal realized.
Today, I am, after the test of life, compared to my competitors in terms of age I no longer have an advantage, but I'm more than a child they love, patience and sense of responsibility, more of a mature and self-confidence. The teaching profession is sacred and great, he asked teachers not only must be knowledgeable, but also a noble sentiment. Therefore, when reading normal, I paid great attention to their overall development, to train its own extensive interests, and learned a trade, be good at painting and calligraphy than outside, but also sing, say, will speak. "High school only as a teacher, inspires them for the Fan" in the knowledge-learning and I also paid attention to develop their own high moral character, consciously abide by the law, abide by social morality, no bad habits and behavior. I think these are an educator should have the minimum literacy.
If, I passed the interview, Chengweizhongduo Teacher Groups in成员I shall keep Nuli study and work hard, my hometown of Jiao Yu force ourselves to the cause, never let down, "the human soul," a major k you
大学积极英语演讲稿范文 篇4
good afternoon, everyone!
the topic of my speech today is “being a good listener”.
good listening can always show respect, promote understanding, and improve interpersonal relationship.
many people suggest that parents should listen more to their children, so they will understand them better, and find it easy to narrow the generation gap; teachers should listen more to their students, then they can meet their needs better, and place themselves in a good relationship with their students; students should listen more to their classmates, thus they will help and learn fr-om each other, and a friendship is likely to be formed.
what i want to stress is that each of us should listen more to others. show your respect and never stop others till they finish their talk; show you are interested by a supportive silence or a knowing smile; be open-minded to different opinions even though you don’t like them. in a word, good listening can really enable us to get closer to each other.
thank you for your listening!
大学积极英语演讲稿范文 篇5
In the picture we can see that a man is fishing attentively by the lake.Behind him there is a scholar who is stealing the fish in the man’s bucket.It is obvious that the drawer of the picture tries to reveal a serious problemin the academic circle of our country — plagiarism. In recent years academiccheats have become rampant. Quite a lot of graduate students and scholars“use” others’ ideas, articles and papers without acknowledging the sourceof information. They copy them without the fear that they might be caught.For a long time we paid less attention to the problem of plagiarism, butnow we are increasingly aware of its negative effects. Plagiarists’misconduct simply mean “stealing” others’ intellectual and academicaccomplishments, which not only depreciates their own humanity but contaminatesthe climate of the academic circle. Academic falsification is like an epidemicdisease that spreads fast and will destroy the healthy development of academicstudies. What’s worse, these plagiarists have set a very disreputable exampleto the younger generation.
So what attitude should we hold towards it? From my point of view, weshould resolutely battle against this ill phenomenon. Education of moralityshould be strengthened among the scholars and students. Those who steal others’academic achievements should be given severe punishment whenever they arespotted. If necessary, we can resort to the law to protect the interest of theoriginal writer and inventor. We must recognize that fighting againstplagiarism requires our persistent efforts.
大学积极英语演讲稿范文 篇6
They must see Americans as strange liberators. The Vietnamese people proclaimed their own independence in 1954 -- in 1945 rather -- after a combined French and Japanese occupation and before the communist revolution in China. They were led by Ho Chi Minh. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. Instead, we decided to support France in its reconquest of her former colony. Our government felt then that the Vietnamese people were not ready for independence, and we again fell victim to the deadly Western arrogance that has poisoned the international atmosphere for so long. With that tragic decision we rejected a revolutionary government seeking self-determination and a government that had been established not by China -- for whom the Vietnamese have no great love -- but by clearly indigenous forces that included some communists. For the peasants this new government meant real land reform, one of the most important needs in their lives.
For nine years following 1945 we denied the people of Vietnam the right of independence. For nine years we vigorously supported the French in their abortive effort to recolonize Vietnam. Before the end of the war we were meeting eighty percent of the French war costs. Even before the French were defeated at Dien Bien Phu, they began to despair of their reckless action, but we did not. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. Soon we would be paying almost the full costs of this tragic attempt at recolonization.
After the French were defeated, it looked as if independence and land reform would come again through the Geneva Agreement. But instead there came the United States, determined that Ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, Premier Diem. The peasants watched and cringed as Diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the North. The peasants watched as all this was presided over by United States' influence and then by increasing numbers of United States troops who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace.
The only change came from America, as we increased our troop commitments in support of governments which were singularly corrupt, inept, and without popular support. All the while the people read our leaflets and received the regular promises of peace and democracy and land reform. Now they languish under our bombs and consider us, not their fellow Vietnamese, the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. They know they must move on or be destroyed by our bombs.
So they go, primarily women and children and the aged. They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the hospitals with at least twenty casualties from American firepower for one Vietcong-inflicted injury. So far we may have killed a million of them, mostly children. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers.
What do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? What do they think as we test out our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? Where are the roots of the independent Vietnam we claim to be building? Is it among these voiceless ones?
We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation's only noncommunist revolutionary political force, the unified Buddhist Church. We have supported the enemies of the peasants of Saigon. We have corrupted their women and children and killed their men.
Now there is little left to build on, save bitterness. Soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call "fortified hamlets." The peasants may well wonder if we plan to build our new Vietnam on such grounds as these. Could we blame them for such thoughts? We must speak for them and raise the questions they cannot raise. These, too, are our brothers.
Perhaps a more difficult but no less necessary task is to speak for those who have been designated as our enemies. What of the National Liberation Front, that strangely anonymous group we call "VC" or "communists"? What must they think of the United States of America when they realize that we permitted the repression and cruelty of Diem, which helped to bring them into being as a resistance group in the South? What do they think of our condoning the violence which led to their own taking up of arms? How can they believe in our integrity when now we speak of "aggression from the North" as if there were nothing more essential to the war? How can they trust us when now we charge them with violence after the murderous reign of Diem and charge them with violence while we pour every new weapon of death into their land? Surely we must understand their feelings, even if we do not condone their actions. Surely we must see that the men we supported pressed them to their violence. Surely we must see that our own computerized plans of destruction simply dwarf their greatest acts.
How do they judge us when our officials know that their membership is less than twenty-five percent communist, and yet insist on giving them the blanket name? What must they be thinking when they know that we are aware of their control of major sections of Vietnam, and yet we appear ready to allow national elections in which this highly organized political parallel government will not have a part? They ask how we can speak of free elections when the Saigon press is censored and controlled by the military junta. And they are surely right to wonder what kind of new government we plan to help form without them, the only party in real touch with the peasants. They question our political goals and they deny the reality of a peace settlement from which they will be excluded. Their questions are frighteningly relevant. Is our nation planning to build on political myth again, and then shore it up upon the power of new violence?
Here is the true meaning and value of compassion and nonviolence, when it helps us to see the enemy's point of view, to hear his questions, to know his assessment of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.
So, too, with Hanoi. In the North, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. To speak for them is to explain this lack of confidence in Western words, and especially their distrust of American intentions now. In Hanoi are the men who led the nation to independence against the Japanese and the French, the men who sought membership in the French Commonwealth and were betrayed by the weakness of Paris and the willfulness of the colonial armies. It was they who led a second struggle against French domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at Geneva. After 1954 they watched us conspire with Diem to prevent elections which could have surely brought Ho Chi Minh to power over a united Vietnam, and they realized they had been betrayed again. When we ask why they do not leap to negotiate, these things must be remembered.
Also, it must be clear that the leaders of Hanoi considered the presence of American troops in support of the Diem regime to have been the initial military breach of the Geneva Agreement concerning foreign troops. They remind us that they did not begin to send troops in large numbers and even supplies into the South until American forces had moved into the tens of thousands.
Hanoi remembers how our leaders refused to tell us the truth about the earlier North Vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors of American plans for an invasion of the North. He knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy. Perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor, weak nation more than eight hundred, or rather, eight thousand miles away from its shores.
At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless in Vietnam and to understand the arguments of those who are called "enemy," I am as deeply concerned about our own troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor.
Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor of America who are paying the double price of smashed hopes at home, and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as one who loves America, to the leaders of our own nation: The great initiative in this war is ours; the initiative to stop it must be ours.
This is the message of the great Buddhist leaders of Vietnam. Recently one of them wrote these words, and I quote:
Each day the war goes on the hatred increases in the heart of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism .
If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam. If we do not stop our war against the people of Vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. The world now demands a maturity of America that we may not be able to achieve. It demands that we admit that we have been wrong from the beginning of our adventure in Vietnam, that we have been detrimental to the life of the Vietnamese people. The situation is one in which we must be ready to turn sharply from our present ways. In order to atone for our sins and errors in Vietnam, we should take the initiative in bringing a halt to this tragic war.
大学积极英语演讲稿范文 篇7
I like winter best. I often go skiing on Sundays with my family. When itsnows, everything turns white. There is thick snow on roads,strees,trees andhouses. It's a beautiful world! My friends and I like making snowmen. Sometimswe paly with snow . It's very interesting and exciting, And one of the mostimportant reasons is that Spring Festival comes at this time of the year.
大学积极英语演讲稿范文 篇8
Respect teacher, dear students: I am a number, today, the topic of my speech is "flying dreams".
Flying dream, light the hope. The eighteenth big attracted worldwide attention, now, everyone is talking about the Chinese dream, xi jinping, general secretary, said: "I think that, to achieve the great rejuvenation of the Chinese nation, is the Chinese nation in modern times the greatest dream". The teacher gave us interpret this sentence said: "the Chinese dream is to realize the national prosperity, national rejuvenation, people's happiness." As a primary school student, I want to say that my "dream" is to become a great writer, like bing xin's grandmother to return parents with their patriotic enthusiasm, dedication to the motherland!
"Chinese dream" let me remember a celebrity once said: the happiest thing in the world, is to struggle for a noble ideal. Language lesson I learned on - as long as the dream through struggle, it may become a reality. Even if you don't succeed, I also don't regret, because, at least I tried, struggle.
In the third grade, weeks is project on Thursdays. It was my first time to write the real article, always fear to write in the heart is bad, will be criticized by the teacher, students will be a joke. According to the guidance of the teacher, I just want to clear through after school life. The teacher emphasized to highlight the word "wonderful". The more I think more difficult, I don't know how to show the "wonderful". Was particularly annoyed, I remember the teacher said: "the interesting plot, intense scenes, moving pictures, different name is wonderful." So I decided to write the last story competition.
In the article. Write me to the competition area, at the sight of the lively scene, was tense. Write this part I highlighted the psychological activity in particular. Then I wrote the game process, especially wrote my performance on the stage. Hands began to tremble, head of words don't obedient, hide, also can not find out, is really urgent person. Casual glance, I am a teacher in the audience smile raise me up, mother in the audience the thumbs-up sign, let me have the confidence, strange to say, those who hide and seek with me words, sentences active appeared, I speak story has special devotion, applause dropped, I overcome myself, finished the story, also won the second prize. In the paper, I also wrote a bring me the joy of leisure activity.
I put the paper for the first time, the teacher praised me to use a lot at ordinary times the accumulation of words, there are a lot of wonderful expression, said I was a young writer. I hear my became a little writer, thought from his great writer dream, close to the many. The heart indescribably happy.
"Without the continuous bitter cold, how have no rainbow had the eyes no tears", learning to let me see only study hard, will succeed. As long as is a game, I want to attend, exercise self in order to achieve my dream.
China is also a dream, I dream. China is day by day prosperous, the Chinese are day by day rich. If China is an ocean, I am a drop of water, only hundreds of millions of water droplets together, can become the sea. I want to fly dream, thousands of people to fly dream, China dream can be realized to fly over.
Fly, my dream! The Chinese dream, fly!
尊敬的老师，亲爱的同学们：我是 号， 今天，我演讲的题目是“放飞梦想”。
放飞梦想，点燃希望。党的举世瞩目，现在，大家都在讨论中国梦，说： “我以为，实现中华民族伟大复兴，就是中华民族近代以来最伟大的梦想”。老师给我们解读这句话时说：“中国梦就是要实现国家富强、民族复兴、人民幸福。”作为一名小学生，我想说，我的“梦想”是成为一个像冰心奶奶那样了不起的作家，用自己的爱国热情来回报父母，献身祖国!
“中国梦”让我记起一位名人说过：世界上最快乐的事，莫过于为理想而奋斗。语文课上我懂得了——梦想只要经过奋斗，就可能变成现实。哪怕没有成功，我也不后悔，因为，我至少努力过、奋斗过。
上了三年级，间周的星期四就是习作课。那是我第一次写真正的文章，心里总担心写不好，会被老师批评，会被同学们笑话。我按照老师的指导，先想清楚经历过的课余生活。老师强调要突出“精彩”这个词。我越想越难，我不知道怎么来表现出“精彩”。正在特别烦闷的时候，我想起了老师说过：“有趣的情节，激烈的场面，让人感动的画面，与众不同的地方都叫精彩。”于是，我下定决心，就写上次讲故事比赛。
在文章里。先写我到了比赛场地，一看到那热闹的场面，心里就紧张起来。写这部分我特别突出了当时的心理活动。接着我写了比赛过程，特别写了我在台上的表现。开始手脚发抖，脑子里的词儿一点儿也不听话，藏起来，找也找不出来，真是急人呀。我不经意一瞥，老师在台下的微笑鼓舞了我，妈妈在台下竖起了大拇指，让我有了自信，说也奇怪，那些跟我捉迷藏的词语，句子主动出现了，我讲起故事就特别投入，一阵阵掌声此起彼落，我战胜自己，讲完了故事，还得了二等奖呢。在习作里，我还写了课余活动给我带来的乐趣。
我把第一次习作交上去，老师表扬我运用了好多平时积累的词语，有很多精彩的表达，说我是小作家。我听到自己成了小作家，觉得离自己大作家的梦想，近了许多。心里别提多高兴了。
“不经一番彻骨寒，怎得梅花扑鼻香”，学习让我明白了只有勤学苦练，才会成功。只要是比赛，我都想参加，为实现我的梦想锻炼自我。
我有梦，中国也有梦。中国正在一天天富强，中国人正在一天天富裕。若中国是一片海洋，我就是一滴水，只有千千万万的水滴汇聚，才能成为汪洋大海。我要放飞梦想，千千万万个人要放飞梦想，中国梦才能实现飞越。
放飞吧，我的梦!放飞吧，中国梦!
大学积极英语演讲稿范文 篇9
Speaking of reading， many people are excited because reading brings themboth knowledge and entertainment。 By reading， we can learn lots of informationand know our history。 But for some people， reading is not their priority。 Theywill choose to watch movies to have fun。 However， I think people can benefit alot by reading。
说起读书，很多人都很兴奋，读书不仅仅能带给他们知识，而且也能带给他们娱乐。透过读书，我们能得到很多信息，了解我们的历史。但是对于一部分人来说，阅读并不是他们的首选。他们会选取看电影来找乐子。但是，我认为，读书能让我们获益。
First of all， reading can let us know what have happened in history。 Sincehistory is recorded in books， if we read books， then we can not only what havehappened in history but also we can better understand the great figures of theage。
第一，读书能让我们明白历史。历史都被记录在数中，如果我们读书的话，我们不仅仅能了解历史，而且我们也能更加了解时代伟人。
Secondly， reading can enrich our knowledge。 By reading， we can knowdifferent kinds of things， how things happen and how to avoid bad things fromhappening。 Books record a wide range of things about life。 Through reading， wecan know various aspects of life。
第二，读书能让我们丰富我们的知识。透过读书，我们能了解很多事物，了解到事件是怎样发生的，怎样避免不利事件的`发生。书本记录着社会的方方面面。透过读书，我们能了解生活的方方面面的知识。
Thirdly， reading teaches us skills。 There are so many books about how tolearn a certain language， how to get a good job， how to bee popular in yourcircle， how to cook and so on。 Thus， these kinds of books can make us moreskillful if we do a certain thing。
第三，我们能透过读书来学习一些技能。很多书都是写关于怎样学会一门语言，怎样找到一份好工作，怎样让自我在圈子中更受欢迎以及怎样烹饪等之类的东西。透过这些书，我们能在做事的时候更加熟练。
All in all， we can find lots of benefits through reading。
总之，我们能够透过读书收获很多。
大学积极英语演讲稿范文 篇10
my youth , my dream
we all want to believe that we are capable of great feats , of reaching our fullest potential .
我们相信自己有成就伟业的能力，能发挥出自己最大的潜力。
we need dreams . 我们需要梦想。
they give us a vision of a better future . 它会给我们展现一番更好的前景。
they nourish our spirit ,they represent possibility even then we are dragged down by reality .
它能滋养我们的灵魂，梦想代表一种可能性，尽管它会受到现实的羁绊。
they keep us going . 梦想让我们勇往直前。
most successful people are dreamers . 多数成功人士都是梦想家。
dreamers are not content with merely mediocre ,because no one ever dreams of going half way .
梦想家不满足于平庸，因为谁都不希望半途而废。
when i was a little girl , i didn’t dream of a life of stryggle and frustration .
孩提时，我不曾梦想过自立而充满挫折的生活。
i dreamed of doing something big and splashy ,something significant .
却梦想做一些轰轰烈烈而有意义的大事。
i dreamed big .我梦想成为伟人。
but now , i become realistic . 但是现在，我很现实。
i have a dream that i can have my own firm one day .
我有一个梦想，将来的某一天，我能有一个自己的公司。
because i major in economic , i can use my special knowledge to run the company .
因为我主修经济，能够用自己的专业知识经营公司。
when i have a lot of money , i will donate some of them to help others .
将来有了钱，我会捐出一部分帮助其他人。
my dreams are worthless , my plans are dust , my goals are impossible .
我的梦想毫无价值，我的计划无足轻重，我的目标遥不可及。
all are of no value unless they are followed by action .
除非我付出行动，否则一切都将毫无意义。
action is the food and drink which will nourish my success .
行动就像食物和水分一样，会滋养我的成功之花。
if i don’t take any actions to realize my dream , it will become a fantasy .
如果我不采取行动实现我的梦想，它就会变成空想。
when i was little , i dreamed big .孩提时，我梦想成为伟人。
it’s a pity for me that i didn’t do anything to approach it .
我没有做任何事情去实现它，这是我人生中的一个遗憾。
i always think that when i grow up , i can take some actions .
我总是认为等我长大了在行动也不晚。
but when i grow up truly , i forget my dream and my ambition .
但是等我真的长大了，我却忘了我的梦想和抱负。
so i will not avoid the tasks of today and charge them to tomorrow .
我不会逃避今天的责任，而把它们推给明天。
for i know that tomorrow never comes .因为我知道明天永远不会到来。
let me act now even though my actions may not bring success for it is better to act and fail than not be act and flounder .
让我立刻行动起来吧，即使这行动不能带来成功，但是哪怕行动导致了失败，也胜过坐以待毙。
success will not wait . 成功不会等待。
if i delay , she will become betrothed another and lost ti me forever .
如果我迟疑，她会投入别人的怀抱，而我将永远失去它。
i will take every effort to accomplish my dream .i won’t let it become a fantasy , it is just my dream .maybe some years later , it will become true .
我会尽一切努力来完成我的梦想。我不会让它成为空想，他只是我的梦想。可能再过几年，梦想就会成真。
大学积极英语演讲稿范文 篇11
Christmas Day-December 25-which celebrates the birth of Jesus Christ, the founder of the Christian religion, is the biggest and best-loved holiday in the Christian World.
According to the Bible, the holy book of Christians, God decided to allow his only son, Jesus Christ, to be born to a human mother and live on earth so that people could understand God better and learn to love God and each other more. "Christmas"- meaning "celebration of Christ "- honors the time when Jesus was born to a young Jewish woman Mary.
Mary was engaged to be married to Joseph, a carpenter, but before they came together, she was found to be with child. Because Joseph, her husband, was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins."
Although the exact date of the birth of Jesus nearly 2,000 years ago is not known, the calendar on the supposed date divides all time into B.C. (Before Christ )and A.D. ( a Latin phrase, Anno Domini, "in the year of our Lord.") For the first 300 years, Jesus' birthday was celebrated on different dates. Finally, in the year 354, church leaders chose December 25 as his birthday.
大学积极英语演讲稿范文 篇12
My friends, comrades, and fellow South Africans: I greet you all in the name of peace, democracy, and freedom for all. I stand here before you not as a prophet but as a humble servant of you, the people. Your tireless and heroic sacrifices have made it possible for me to be here today. I therefore have placed the remaining years of my life in your , I extend my sincere and warmest gratitude to the millions of my compatriots and those in every corner of the globe who have campaigned tirelessly for my release. I extend special greetings to the people of Cape Town the city through which — which has been my home for three decades.
I salute the rank?and?file members of the ANC: You have sacrificed life and limb in the pursuit of the noble cause of our , like Solomon Mahlangu and Ashley Kriel, who have paid the ultimate price for the freedom of all South Africans. I salute the South African Communist Party for its sterling contribution to the struggle for democracy. You have survived 40 years of unrelenting persecution.
The memory of great communists like Moses Kotane, Yusuf Dadoo, Bram Fischer, and Moses Mabhida will be cherished for generations to come. I salute General Secretary Joe Slovo, one of our finest patriots. We are heartened by the fact that the alliance between ourselves and the Party remains as strong as it — it always , the National Education Crisis Committee, the South African Youth Congress, the Transvaal and Natal Indian Congresses, and COSATU and the many other formations of the Mass Democratic Movement. I also salute the Black Sash and the National Union of South African Students.
We note with pride that you have looked — that you have acted as the conscience of white South Africa. Even during the darkest days in the history of our struggle you held the flag of liberty high. The large?scale mass mobilization of the past few years is one of the key factors which led to the opening of the final chapter of our — Your organized strength is the pride of our movement. You remain the most dependable force in the struggle to end exploitation and oppression.
I greet the traditional leaders of our country — many among you continue to walk in the footsteps of great heroes like Hintsa and , you, the young lions. You, the young lions, have energized our entire struggle. I pay tribute to the mothers and wives and sisters of our nation. Without your support our struggle would not have reached this advanced stage. The sacrifice of the frontline states will be remembered by South Africans , black and white, recognize that apartheid has no future. It has to be ended by our own decisive mass action in order to build peace and security.
The mass campaigns of defiance and other actions of our organizations and people can onlyculminate in the establishment of continent is in calculable. The fabric of family life of millions of my people has been shattered. Millions are homeless and unemployed. Our economy — Our economy lies in ruins and our people are embroiled in political strife. Our resort to the armed struggle in 1960 with the formation of the military wing of the ANC, Umkhonto we Sizwe, was a purely defensive action against the violence of apartheid. The factors which necessitated the armed struggle still exist today. We have no option but to continue. We express the hope that a climate conducive to a negotiated settlement will be created soon so that there may no longer be the need for the armed , strategies, and , I feel duty?bound to make the point that a leader of the movement is a person who has been democratically elected at a national conference.
This is a principle which must be upheld without any , I wish to report to you that my talks with the government have been aimed at normalizing the political situation in the country. We have not as yet begun discussing the basic demands of the struggle. I wish to stress that I myself have at no time entered into negotiations about the future of our country except to insist on a meeting between the ANC and the has gone further than any other Nationalist President in taking real steps to normalize the situation. However, there are further steps, as outlined in the Harare Declaration, that have to be met before negotiations on the basic demands of our people can begin.
Negotiations cannot take place — Negotiations cannot take place above the heads or behind the backs of our people. It is our belief that the future of our country can only be determined by a body which is democratically elected on a non?racial basis. Negotiations on the dismantling of apartheid will have to address the overwhelming demands of our people for a democratic, non?racial and unitary South Africa. And this reality is that we are still suffering under the policies of the Nationalist , so that the process towards democracy is rapid and uninterrupted. We have waited too long for our freedom. We can no longer wait.
Now is the time to intensify the struggle on all fronts. To relax our efforts now would be a mistake which generations to come will not be able to role in a united democratic and non?racial South Africa is the only way to peace and racial harmony. In conclusion, I wish to quote my own words during my trial in 1964. They are as true today as they were then. I spoke: I have fought against white domination and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and — and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.
大学积极英语演讲稿范文 篇13
The first day of school our professor introduced a little old lady tous.
"Why are you in college at such a young age?" I asked later. She jokinglyreplied, " I'm here to meet a rich husband, get married, have a couple ofchildren, and then retire and travel."
"No seriously," I asked. I was curious what may have motivatedher to betaking on this challenge at her age. "I always dreamed of having a collegeeducation and now I'm getting one!" she told me.
We became instant friends. Every day for the next three months we wouldleave class together and tolk nonstop. I was always listening to this "timemachine" as she shared her wisdom and experience with me.
At the end of the semester we invited Rose to make a speech to our footballteam. I'll never forget what she taught us. As she began to deliverher preparedspeech, she dropped her note card on the floor. A little embarrassed she simplysaid, "I'm sorry. This whiskey is killing me! I'll never get my speech back inorder so let me just tell you what I know." As we laughed she cleared her throatand began:" We do not stop playing because we are old; we grow old because westop playing. There are only four secrets to staying young, being happy, andachieving success. You have to laugh and find humor every day. You've got tohave a dream. When you lose your dreams, you die. We have so many people walkingaround who are dead and don't even know it! There is a huge difference betweengrowing older and growing up. If you are nineteen years old and lie in bed forone full year and don't do one productive thing, you will turn twenty years old.Anybody can grow older. That doesn't take any talentor ability. The idea is togrow up by always finding the opportunity in change. Have no regrets. Theelderly usually don't have regrets for what we did, but rather for things we didnot do. The only people who fear death are those with regrets."
At the year's end Rose finished the college degree. One week aftergraduation Rose died peacefully in her sleep. Over two thousand college studentsattended her funeral to honorthe wonderful woman who taught by example that it'snever too late to be all you can possibly be.
开学第一天，教授把一位小个子老太太介绍给了我们。
随后我问道，“你为什么这么“年轻”还来读大学?”她开玩笑地回答：“我来这儿是为了认识一个有钱的丈夫，结婚，生几个孩子，然后退休去旅行。”
“不，认真点儿。”我问道。我很好奇，到底是什么东西让她在这个年纪还要接受这样一个挑战。“我一直梦想着上大学，现在我就在读大学!”她告诉我。
我们马上成了朋友。在随后的三个月里，我们每天一起离开教室，不停地交谈。我总是和历经了岁月沧桑的她一起分享她的智慧和经验。
期末的时候，我们邀请罗斯给我们的橄榄球队讲话。我永远都不会忘记她教给我们的东西。就在她要开始进行她事先准备好的演讲时，她把写了要点的卡片掉在了地上。她有点儿尴尬，但只是说，“对不起。这酒可真要命!我没办法再准备好我的讲稿了，就让我把我知道的东西告诉你们吧。”我们笑了起来，她清了清嗓子，开始演讲：“我们并不是因为年老就不再玩耍;我们变老是因为我们不再玩耍。只有四个秘密可以让你保持年轻，快乐，获得成功。你必须每天都开怀大笑，寻找幽默。你必须有一个梦想。失去了梦想，你就会虽生犹死。我们周围有很多人，他们已经‘死了’，自己却不知道。成长和长大之间有着巨大的差距。如果你现在19岁，躺在床上整整一年什么都不做，你也还会变成20岁。每一个人都会长大，这不需要任何天赋和能力。要不断地在变化中寻找机遇，这样才是成长。
不要留有遗憾。老年人通常不会为做过的事遗憾，而是为还没有做过的事情感到遗憾。只有那些有遗憾的人才会怕死。”
年底的时候，罗斯获得了大学学位。毕业一星期后，她在梦中安详地离开了人世。两千多名大学生参加了她的葬礼，来纪念这位通过自己的亲身经历来告诉我们永远都可以成就自己的理想的了不起的老人。
大学积极英语演讲稿范文 篇14
Honourable judges, distinguished guests, ladies and gentlemen, good morning. Humanism, by which I mean the will to give people love and care, is the most joyful and meaningful part of being human. From the old days to technologically advanced world, humanism is always telling ordinary but moving stories.
Let me tell you what touched my heart this winter break, one morning when I visited my grandmother in the hospital. Walking down the cold, tiled corridor, I noticed an old man, with his granddaughter – maybe 10 years old – sitting by his side. I was lured there by her voice – light and playful – and after I'd seen them together, I could barely take my eyes away. Delicately draped over this old man's beeping cardiograph was a silk sheet with an ancient, cheerful Chinese poem beautifully written on it – and now, this little girl's entrancing voice lovingly brought these words to life. I stood there transfixed; no longer did I see the family members swimming in nervousness; no longer did I feel the hospital's tense cloud of anxiety; no longer did I hear mortality's soft whispers in the corridors; instead, I saw a startling marriage of juxtaposing images and emotions. I was beholding, I realized, a bewilderingly simple yet overwhelmingly powerful metaphor – one that shows that no matter how cold an environment technology can conjure, humanity is always there. In the forefront or the fringes, it is always there.
For here it was, illustrated vividly before me – the coldness of technology embodied in the hospital walls, while the soulful words of the little girl danced around them in defiance.
This experience opened my eyes in many ways – ever since, I have been acutely aware of, and wonderfully conscious of, the warm heart of humanity surrounding us, whether we choose to recognise it or not. As one psychological theory states, "We see what we want to see". After my experience that day at the hospital, I have chosen to recognize, day by day, the warmth of humanism everywhere I can.
I refuse to accept the negative, narrow-minded, caustic opinions that technology is eroding our souls. I say to them, let the machines continue their monotonous cacophony, for just one smiling face is infinitely more valuable than a thousand churners of binary code; let technological progress develop and develop until it poetically devours itself, because one heartfelt "hello" to a fellow traveller can speak libraries of warmth; let the powermongers and oil barons puff their last cigars, because the love and care, and warmth of humanism will always shine like beacon, reaching out to each and every heart on this small planet.
Although I'll probably never see that little girl or her grandfather again, I'll never forget seeing them there in the hospital that day – and if I did, I'd thank them for showing me how vivid yet subtle, how firm yet fragile, and how invisible yet omnipresent the human spirit is in our world today. Thank you.
大学积极英语演讲稿范文 篇15
The family is one of the best things in the world, it is spring, moistensdry up your mind, it is light, light the way forward for me, it is a cup of tea,warm me.
If nature is used to describe the family, the love is the sun in thewinter, it's warm. No matter you are what kind of injustice, the family will notlaugh at you, it will comfort you, when you meet with difficulties, it willimmediately give you hope and the power, let you solved.
The final exam approaching, nature is a tension, teacher than a studentstill nervous. The most obvious evidence, homework more.
Recently, English became my sorrow. Recite the text is my nightmare. Thenight, the wind has not respected bone, I stay up late to work overtime tobecome commonplace.
Back home, first thing is to review. As time goes by, the window is atnight, when others are fast asleep, lang lang came home, national who issurprised, remembered that is yourself. Father woke up, sleepy, fear to say:"the child hard, go to bed early." I nodded slightly, but let me have morepower.
The family is warm in the winter the sun, you warm me, you gave meunlimited power and hope. You are my life the fine night, the lowest in mylife.
大学积极英语演讲稿范文 篇16
Good afternoon, ladies and gentlemen:
When I was in the primary school, I have a dream. I want to invent a device which could bring you from one place to another in no time at all. When I was in the secondary school, my dream was to study in my ideal university. And when eventually I got into the university, my dream was to graduate.
How pathetic! When we grow up, we dream less and become more realistic. Why? Why do we have to change our dreams, so, so in order to let it be
Ladies and gentlemen, the reality is not real. It is a barrier keeping us from all the possible fantasies. Flying, for example, had been a dream to mankind for thousands of years. A hundred years ago,
People say that our future is a battle between the reality and our dreams. And if, unfortunately, Mr. Reality wins this war, then I see no future of mankind at all. AIDS will never be curable as this IS the reality; People living in the undeveloped countries will suffer from starvation forever as this IS the reality; 4)Disputes among different countries would never be settled as this misunderstandings and intolerance IS the reality.
Ladies and gentlemen, how many of you have a dream of being able to make a lot of money? Please raise your hands. Oh, quite a number of you! Actually, ladies and gentlemen, this is not a dream, but a task. Every one of us has to make a living, right? Anyway I hope your task will be accomplished. How many of you think that you have already fulfilled your dream and that you don't dream anymore? Dear 5)adjudicators, what do you think? C.S. Lewis once said,
Now that I am a university student, my goal is to graduate with excellences. But at the same time, I have a dream deeply rooted in our future. One day, people living in the areas now 6)sweltering with the horror of wars will be able to sit with their families and enjoy their every moment. One day, people from the rich countries are willing to share what they have with those from the poor countries
and those from the poor countries will eventually be able to make their own happy living themselves. One day, different cultures in this age of globalization will coexist with tolerance and the unfriendly confrontations among them will be 7)eliminated. One day, the globe will share the dream with me and we will all contribute to making our dream come true. One day, our dream will defeat the reality!
Thank you very much.
我们的未来:梦想与现实之间的斗争
下午好,女士们,先生们:
当我在小学,我有一个梦想。我想发明一种装置可以带给你从一个地方到另一个在任何时间。当我在中学时,我的梦想是在我理想的大学学习。最终,当我进入大学,我的梦想是毕业。
多么可怜啊!当我们长大,我们的梦想越来越变得更为现实。为什么?为什么我们必须改变我们的梦想,所以,为了让它
女士们,先生们,现实是不真实的。这是一个障碍阻止我们所有可能的幻想。飞行,例如,几千年来一直是人类的梦想。一百年前,
人们说我们的未来是我们的梦想和现实之间的战斗。如果,不幸的是,现实先生赢了这场战争,那么我没有看到人类的未来。艾滋病不会治愈,因为这是现实,人们生活在不发达国家将永远遭受饥饿,因为这是事实;4)不同国家之间的争端不会解决这个误解和不宽容的现实。
女士们,先生们,你们中有多少人有一个梦想能赚很多钱吗?请举起你的手。哦,相当多的你!事实上,女士们,先生们,这不是一个梦想,但一个任务。我们每个人必须谋生,对吧?不管怎样,我希望你的任务会完成。你们中有多少人认为你已经实现了你的梦想,你没有梦想吗?亲爱的5)退休审核人员,你认为呢?C.S.刘易斯曾经说过,
现在我是一名大学生,我的目标是毕业与优点。但与此同时,我有一个梦想深深扎根于我们的未来。一天,人们现在生活的地区6)闷热的恐怖战争能够和家人坐在一起,享受每一刻。有一天,人们从富裕国家愿意分享他们与贫穷国家
和那些来自贫困国家将最终能够让自己的快乐生活。一天,不同的文化在这个全球化的时代将共存,宽容和它们之间的不友好的对抗将7)消除。总有一天,世界会与我分享的梦想,我们都将有助于使我们的梦想成真。总有一天,我们的梦想会打败现实!
非常感谢。
大学积极英语演讲稿范文 篇17
We've all been taught that we should help people. It is the right thing to do and will make us popular with others. It may even win us favors in return. However, we must be realistic. We can't say yes to every request. If we did, we would fail or go crazy for sure. Sometimes we simply don't have the time to help. In this case, we must know how to say no politely.
When we need to say no, here is one method we can try. First, we should tell the truth. If we really can't do something, we should just say so. Second, we should remember to refuse requests politely. We must communicate clearly, but must also be sincere and sympathetic. A true friend will understand. Finally, we must not feel guilty about saying no. Sometimes refusing others is the right thing to do. It can save ourselves, and them, a lot of trouble. In short, we cannot please everyone all the time. Refusing favors is a part of life.
I am ten years old, though I am not mature, I am on the way of growing up. Two years ago, I was very shy, I even couldn’t talk to the strangers. But now I have made progress, I can talk to the strangers and make friends with them. I am not the shy girl any more. I have grown up gradually, in the future, I will become more and more better.
大学积极英语演讲稿范文 篇18
Imagine a car without a steering wheel. Tough to imagine, right? Well, actually that’s the image you see if a person has no faith. Faith helps to guide us in our lives, encourage us to persist, and give directions when we are lost.
In this peaceful era, our life paths seem to be already well-planned and determined. What we have to do is to follow. Yes, we may face different sorts of challenges, but at least they are less harsh when compared to those in the past. We do not need to worry about starving to death, or how to earn enough money to buy food for our siblings and sustain our lives.
It is like driving from a muddy road into a highway. In the muddy road, path, you would say, as it is formed only by crossing on it many times, flattening the ground to form a smoother area so we can pass. The road is so bumpy and rough, with holes here and there and rocks lying all over. When we drive along this road, we have to be very careful, having a firm grip on the steering wheel, ready for a sudden turn or a large boulder that may appear any second. However, when we drive on a highway, everything becomes different. The road is smooth, straight, and visible. Since there is no unseen obstacle, we may lower our guard, relax a bit, and loosen our grip on the steering wheel. One may even think, if we only have to drive on a smooth straight road like this highway, why would we need a steering wheel?
Nevertheless, one cannot foresee the future. Accidents do happen. For example, a car may suddenly appear in front of you. At such times, if you did not have the steering wheel, how could you make a sudden turn? Just as no one could foresee the Sichuan Earthquake nor the Japan Tsunami. If the one being trapped under the debris did not have faith, he/she would not have survived until being rescued. If we did not have faith, we could not recover from our sadness and rebuild our home.
Faith is unique, just as happiness is. We feel happy for different reasons, we believe for different things. How can we know what we believe in? Recall the last time you are discouraged, and you felt you had lost all hopes in your life. What pulled you back into the world? What pushed you to stand up and continue to strive again? That is your faith, your belief. Faith is what makes you feel you can when others say you can’t.
Faith is important…, faith is vital…, faith is necessary for us to live our lives. If we do not have faith, we are like a car without a steeling wheel. We can only afford to move along a straight and smooth path, and cannot meet any challenge in our lives. One must understand that no matter how smooth the road is, it is impossible for a car to go without a steering wheel. Or, put it in another way, have you ever seen a car without a steering wheel on the road? So, act now, my friends, find out what you believe in, find out your anchor in your life, hold on to your steeling wheel of your car, drive on, and reach your destination. Thank you very much.
大学积极英语演讲稿范文 篇19
I am a third year master major in automation at Shanghai JiaoTong University, P R China With tremendous interest inIndustrial Engineering, I am writing to apply for aeptance intoyour PhD graduate program
Education background
In 1995, I entered the Nanjing University of Science &Technology (NUST) -- widely considered one of theChina’s best engineering schools During thefollowing undergraduate study, my academic reco发rds keptdistinguished among the whole department I was granted First ClassPrize every semester,In 1999, I got the privilege to enter thegraduate program waived of the admission test
At the period of my graduate study, my overall GPA(377/40)ranked top 5% in the department In the second semester, I becameteacher assistant that is given to talented and matured studentsonly This year, I won the Acer Scholarship as the one and onlycandidate in my department, which is the ultimate aolade fordistinguished students endowed by my university Presently, I ampreparing my graduation thesis and trying for the honor ofExcellent Graduation Thesis
Research experience and academic activity
When a sophomore, I joined the Association of AI Enthusiast andbegan to narrow down my interest for my f英语uture research With the tool ofOpenGL and Matlab, I designed a simulation program fortransportation scheduling system It is now widely used bydifferent research groups in NUST I assumed and fulfilled a sewageanalysis & dispose project for Nanjing sewage treatment plantThis was my first practice to convert a laboratory idea to amercial product
In retrospect, I find myself standing on a solid basis in boththeory and experience, which has prepared me for the PhD programMy future research interests include: work Scheduling Problem,Heuristic Algorithm research (especially in GA and Neural work),Supply chain work research, Hybrid system performance analysiswith Petri s and Data Mining